Faith Formation

            I raised in a Catholic home. My dad was baptized as a baby, but he never spoke about attending church. He did receive the sacraments of Communion and Confirmation, but as far as I knew, if wasn’t that important to him.

            His father died when my dad was around five years of age. His mother remarried shortly after, and gave birth to a goodly number of half-siblings. My dad tormented his brother and sisters and aggravated his mom to the point that she’d chase him around the house, threatening to spank him with a wooden spoon.

            If a sibling was on the phone, my dad would disconnect the call, without warning, so he could call a friend. Not Christian-like behavior, that’s for sure.

            After he graduated from high school, his mom kicked him out of the house. My dad had a job setting pins in a bowling alley. After a player had knocked down whatever pins the ball happened to hit, my dad would jump over the wall, clear away the downed pins, then jump back before the next ball could be released.

            His salary wasn’t enough to support an independent lifestyle. By that time the United States had entered WWII, so my dad enlisted.

            I don’t believe he attended church during that time period. He met my mom at a USO dance in Dayton, Ohio. He convinced her to bring him home, a small apartment that my mom shared with an older sister. When there, he’d rummage through their cabinets and demand she fix whatever food he saw. At times, it was the only food my mom and her sister had.

            But, my mom loved him. He was handsome, with a rakish smile. She was petite, slim and gorgeous. They married in May, in a hastily arranged ceremony in a local Protestant church. Eight months later my brother was born.

            I followed along a year and a half later, my sister when I was seven.

            There came a time when my parents wanted my brother and I to attend the Catholic elementary school in Dayton. To enroll, however, my parents had to show that our family were practicing Catholics.

            That’s when I was Baptized and the family began attending Mass on a regular basis.

            I loved the atmosphere of the church. Instead of paying attention to the service, which was in Latin, a language I didn’t understand, I’d stare at the stained-glass windows, telling myself the stories depicted.

            The lives of the saints intrigued me. The maintained their devotion to God despite horrendous torments. They’d die rather than denounce their faith. They’d walk through deserts in search of God. They’d walk on water if God commanded, despite believing, rightfully so, that they’d sink.

            Such stories enthralled me, for my own life was a living hell.

            To think that I was growing up in a supposedly Catholic home, yet knowing that nothing my parents did or said was holy. I was spanked with hands or belt for doing stupid things, like farting in the family room or not eating creamed corn. My brother tormented me, kicking me, punching me, pinching me, treating me the way our dad treated him.

            My sister did the same, adding additional torments since we shared a room. She’d leave her side a mess, then tell our mom that I had rumpled her blankets or dumped her clothes on the floor.

            In terms of worship, we did attend Mass, except when it snowed. I understood that the drive could have been dangerous. We’d gather in the front room, missals in hand. Dad read the Mass. We responded appropriately.

            I hated it.

            There was nothing holy in it for me: I saw it as an excuse to pretend to pray. To imitate the Mass, but without reverence. How could people who seemed to hate me sit in a circle and recite passages of the Mass, a sacred worship service, after having tortured me the rest of the week?

            During my eighth-grade year, our class was led into the church, where various religious orders gave talks about what serving with them meant. I still remember the joy I felt when I learned about a monastic order of nuns that lived in silence, offering work as a prayer to God.

            I wanted to join. Imagine living in peace after years of being tormented by my siblings and parents. Imagine not being forced to talk out loud, imagine listening to the call of birds and the whisper of the wind. Imagine living in harmony with other women who sought out that life.

            My parents wouldn’t let me, saying that I’d regret not having children. Considering how often my mother reminded me that the only purpose for my existence was to serve her for the rest of my life, I didn’t relish the idea of marriage or childbirth.

            I’d dated, some. None of the boys interested me. I hated being touched by them, based upon the fact that the only touch I’d felt was in the form of punishment. I despised googling eyes and their breath on my skin. I hated holding sweaty hands and being forced to sit thigh-to-thigh.

            I didn’t see myself sharing a home with a man, let alone bearing his children.

            To join the convent, I needed my parents’ permission, until I turned eighteen. That opportunity never arose, as after my freshman year of high school, we sold the house and drove across country, eventually settling in South San Francisco, California.

            Because I was no longer attending Catholic School, my parents enrolled me in CCD, the Confraternity of Christian Doctrine, a program that laid out what religious concepts were taught for each grade.

            The students in my class disobeyed the teacher. They talked when they should be quiet, refused to answer when called upon, chewed gum despite being told to throw it out, and wasted my time.

            By this time, I’d become somewhat jaded about faith. Catholicism had lost meaning for me ever since I wasn’t permitted to join the convent.

            After each time my dad beat me or my brother pinched me, I lay awake at night trying to come up with a way to approach a priest to ask for help. I was too afraid of what punishment would befall me if ai did such a thing, for I knew the priest would tell my parents everything I had said.

            Shortly after settling in South San Francisco, my dad began shopping around for the shortest Mass. The closest church to us was beautiful, built in the Hispanic style out of stucco and red tiles on the roof. Inside it was airy, with high ceilings coming to a point. The altar was a huge edifice, painted white with gold trim.

I loved attending services there. Something about the atmosphere enticed reverence and prayer.

However, my dad deemed the Mass too long, so he began driving us all over in search of the shortest Mass.. We attending services in Pacifica (where the priest preached fire and brimstone), Half Moon Bay, Daly City, and Burlingame. Most of the priests seemed indifferent to our presence and not one parishioner approached in greeting.

When the Mass in a San Bruno church only lasted thirty minutes, my dad declared that we would only attend service there. The church was a squat building, seeming more like an extension of the strip mall out on the El Camino Real. The inside was rather plain: it had the requisite statues of Jesus, Jospeh, and Mary, but the windows were ordinary glass. No colorful scenes depicting important stories from the Bible. No organ music swelling to a crescendo.

By now the Pope had declared that services were to be held in the vernacular of the people, so every word spoken, either by the priest or the congregation, was in English.

That part I liked. The time spent provided no respite, offered no consolation, didn’t fill my soul with a sense of awe of calm. It seemed to be a waste of thirty minutes of my life.

            By now I was seventeen, looking forward to going away to college.

            When I finally escaped my family after enrolling in the University of Southern California down in Los Angeles, I intentionally did not attend Mass.

            I told myself that I didn’t miss it, that it meant nothing, that Sunday was a time to study.

            One day I was walking back to my dorm room and heard beautiful music coming from a small, one-story building. Out front was a sign declaring it the Neumann Center. I didn’t know what purpose it served, but the familiar songs invited me inside.

            Toward the front of the building a folk group strummed guitars and pounded drums. They sang joyful songs, the entire congregation joining in. Everyone in attendance looked like me: college students of varying ages. I sat near the back, and soon found the joy returning.

            I went back the next Sunday, and then the next. A retreat was announced. I had no idea what that was, but a weekend in the woods sounded fantastic.

            On the assigned day, I boarded a bus with about thirty other people my age, plus a few adults as chaperones. The drive was joyous, with lots of singing and praying Halleluiahs. It didn’t feel artificial at all. My fellow travelers rejoiced in the Lord, in praising Him and speaking of the many ways He filled their souls.

            Our destination was a log cabin deep in the forest. When I got off the bus, my heart sang. When I looked up, the tips of the trees touched the sky, pointing to heaven. The bark was rough, an imitation of my life so far, but I felt warmth, the heat of life within.

            The needle-strewn path was soft underfoot. It comforted me, much like falling into a mother’s arms might have been, if one had such a mother.

            God came to me. He entered my very being. He made me feel loved, special, cherished.

            When time came to return to the chaos of Los Angeles and college, part of me cried inside. I wished I could have stayed in that forest, feeling the power of God’s love day after day.

            That weekend opened my eyes. I knew that I was loved, that I had a place in the church. I didn’t yet know in what shape my calling would arrive, but I knew it was out there, waiting for me to come home.

            People talk about having a come-to-Jesus moment. That weekend retreat was mine.

            I knew that I’d never be that frightened little girl ever again. That my life would turn out okay if only I was patient and let God direct my path.

            This is the story of my faith formation.

            How I went from being a child in awe of the material things of a church: the windows, the silence, the altar. How I discovered the pure joy of celebration. How it changed me forever.

A Religious Awakening

Fifty years ago, my faith was in doubt.  Tired of hearing the hell and damnation homilies of the local parish priest, I tuned out every time he spoke.  I knew that I should have been listening, for I feared that I was one of the sinners that he condemned to everlasting fire, and that there was no hope for my salvation.

I did not “do” drugs, proffer myself to men, nor commit crimes against society.  I was, however, not a dutiful daughter who accepted her subservient status in a household that held women with little respect. My parents believed that my sole purpose in life was to work for them, as a household servant, and when those jobs were done to satisfaction, then and only then could I pursue an education.

I did not object to assisting with the care and operation of the house.  What angered me most was that my siblings were exempted from any and all responsibility, including cleaning up after themselves. 

A major part of the problem was that my parents were ultra-conservative and narrow in focus.  To them, the duty of an older daughter was to manage the house and to marry young.  By young, I mean by the age of fourteen.  I didn’t even date at that age, let alone have a serious boyfriend, and I hated housework, so I was a failure in their eyes.

It should be a surprise that I was so affected by what was said for the pulpit, for Sunday worship was not something that my parents faithfully practiced.  They went to church when they felt like it, when the weather was good, when there were no sporting events on television.  And when they did go to church, it was not at the nearest church, but rather one which held the shortest service.

When I left for college in the summer of 1969, I decided to act boldly: I would not go to church at all.  My resolve faded as soon as the first Sunday arrived.  Not wanting to anger God, fearful of blackening my soul any further, I found the Newman center on campus.  The atmosphere was one of welcome.  The music filled me with joy, literally erasing all my negative thoughts and feelings in one fell swoop.

As time passed, my attitude toward the church changed. I believed the good news that I heard over and over during those joy-filled services. I understood that God had not judged me and found me wonting.  Instead, I now knew, He was a loving God who cried when one of His souls lost the way.  He offered peace and salvation to all who believed.  He gave solace, when needed, in times of stress and anxiety.  He loved us, no matter what we might have done.

Several months into that first school year, the Neuman Club organized a retreat up in the nearby mountains.  I had never done anything this before, but it sounded exactly what I needed.

The camp was somewhere east of Los Angeles, a rustic setting nestled in a forest. From the time we arrived at the camp, I felt at peace. All of us hurried inside, anxious to claim a bunk in one of the dorm rooms.  There was no pushing, no domineering, no one person making others feel worthless.

Having never been camping, I was unprepared for the chilly nights and the crisp morning air.  My clothing was not substantial enough to keep me warm, especially when it snowed in the night, leaving about six inches on the forest floor. Nevertheless, thanks to the generosity of those who shared warm mittens and thick sweaters, I stayed warm.

Throughout that weekend, my heart sang.  It was as if a giant anvil had been removed. Like a newly feathered chick, I flopped my wings, and took off.  Faith came at me from every direction.  From the treetops came God’s blessed light.  From the ferns sprang His offerings of love.  From my fellow participants came God’s unconditional love.  From our times of prayer and reflection, came discovery of my love for the God who loved me back.

I smiled until my face literally hurt.  I laughed at the crazy antics of my roommates, and joined in the singing in front of the fireplace at night.  During prayer times, tears poured down my face, yet I did not have the words to explain why.  It was as if someone had reached inside, pulled out all the pain, and filled me with a wholesome goodness.

I do believe that God touched me that weekend.  Not with His hands, for I did not feel the slightest brush against my body. What I did experience was the enveloping of His arms, holding me and making me feel safe. He gave the gift of feeling both loved and lovable.  He made me feel important, and inspired me to continue to follow His way.

When the weekend drew to a close, it was with deep regret that I packed my things.  I hoped to hold on to all that I had experienced.

I would love to report that my life was permanently changed, but it was not.  When at home, I continued to feel inadequate.  Not one day passed without hearing what a huge disappointment I was.  There was nothing that I did that ever pleased my parents, and not once did they give me a single word of encouragement.

When I graduated from college, I moved back to the still stifling environment of my parents’ home.  Pulled down by the never-ending criticism of my unmarried state, my unemployment, and by the wasted years at college, I quickly fell into a state of despondency.  The local Mass situation had not changed, even if the pastors had.  One pastor continued to preach the same old fire and brimstone message about the blackening of our souls.  In another, the Mass was so short you could be in and out in less than forty minutes.

It was not until my husband and I moved into the parish that he had known as a teenager, that the glow returned.  I rediscovered the God who loved me, who sheltered me from the storms of life, and who walked with me every step of every day. 

It was, and continues to be, a community of caring individuals who come together to worship and to pray for each other in times of need.  While priests have come and gone, the overall feeling has not.  We are the parish, the ones who define the atmosphere that envelopes all who step through the doors.

I know that there is a loving God who helps us walk through life’s challenges. He has blessed my life in ways that I am still discovering. 

That is the story of my faith.

My Definition of Faith

One aspect of faith that’s important to me is the belief in the inherent goodness of humanity. I may be naïve especially in the light of the increasing number of mass shootings recently, and it might be misplaced, but it we cannot believe that the bulk of people walking with us are good, than things have truly fallen to a low level.

An example that occurred when I was still teaching Special Education at our local high school was that an article appeared in the school newspaper referring to a group of students as “Tard Kart.” In itself, the label does not seem offensive. However, in the article group members described themselves as being “crazy misfits not accepted by the rest of the school”. Hence, “Tard” is a derivative of Retard, a truly offensive term.

Because I represented all Special Education students on our campus, I felt it was my responsibility to speak with the teacher who oversaw the paper. Despite my explanation, she continued to see nothing wrong with publicizing the term and insisted her writers had every right to do so. Despite this opinion, I knew this teacher to be a kind, caring person.

Earlier in the week a student had been attacked outside my classroom door.  He was a relatively small freshman. The students who accosted him were burly seniors. When I heard a loud thump against the wall, I investigated. My student was curled in a fetal position on the dirty carpet.  Large tears coursed down his cheeks.

The ones inflicting the damage stood nearby with smirks on their faces. I do not think they intended to cause severe harm. I believe that it was a prank that got out of control. The older boys have reputations of being overly aggressive, occasionally defiant and at times, general malcontents. They were not on track to graduate with their class, so they had nothing to lose. Even so, my faith in their humanity told me that the beating was not a planned act, but rather an opportunistic reaction.

As an abused child, I grew up in an environment that was not conducive to the development of a personal faith. We did attend church when it fit my dad’s schedule. We did receive our sacraments when others our age did. I even attended Catholic school for the first seven years of my education. But it’s hard to believe that the God who died to give us an opportunity to go to heaven also allowed physical beatings, verbal harassment and emotional debasement. I prayed, every day, for salvation.

During my sophomore year of college the Neumann Club went on a trip to the mountains east of Los Angeles. Waling amidst the towering trees and seeing the snow-covered mountain tops in the background awakened my deeper faith. There I came to know that God loves the world so much that He gave us places of solitude and introspection.

God does not always grant us what we wish, for He knows that we need to be forged by our experiences. We may not want to walk the path we’ve been given, but we have to truly believe that our journey will lead us to a clearer understanding of who we are meant to be in the eyes of humanity, and in the eyes of God.

As I stood in that forest all those years ago I understood for the first time that I was not the horrible child that my parents saw. Faith allowed me to witness the goodness inside myself, the goodness inside my parents, and the goodness in those sharing life with me. It’s a cliché, but I felt a golden glow spreading throughout my body. That glow was faith.

Faith continues to be my rock. It gives me strength to transcend the travails of daily life. It opens my eyes to the good of others and allows me to feel generosity of spirit. When disheartening events rise forth, it is through faith that I am able to move on.

I believe that all are capable of living lives ruled by basic tenets of kindness. Even when challenged, my faith does not waver. That is my belief. That is my faith.